Scaling Mt. Everest was a cinch. That is, when we were moving up the behemoth mountain’s cragged, snow-packed slopes towards its icy peak with our eyes…not our feet. We were, after all, on the Tibetan side of the tallest point in the world, where, unlike in Nepal, amateur mountaineers are not granted the permission to climb Everest; a rule we were glad to heed as we enjoyed the majestic mountain from afar.
After arriving at the tourist base camp (the one for climbers lied further inland and was off limits to us), we were disappointed to find Everest obscured by a stubbornly unmoving wall of clouds, out of which little windows occasionally opened to offer sneak peaks of what the mountain would like like if we were lucky enough for an unobstructed view later in the day. Eager to stretch our legs after the two-day car journey that had brought us there, we toured Rongbuk Monastery, the highest in the world, and walked around the valley that the base camp sat in.
Effectively stretched, we returned to our accommodation for the night, a yak-wool tent that was one amongst a small city of them at the camp. Sitting like rows of townhouses, the tents advertised everything from coffee to free wi-fi to even karaoke, the latter of which sent erratic, colorful lights and horrible yet confident voices pulsating through the otherwise black and lifeless landscape at night.
Our tent was run by a kindly young woman, who, apart from offering us unexpectedly delicious meals at an elevation of 5,000 meters, also gave us entertainment in the form of her 1-year old child, a babbling infant intent on offering us hospitality in the form of gifts of random plastic bottles and other spent items she could find lying around the tent. On one occasion, I startled the child by muttering tashi delek (“hello” in Tibetan) to her. As if I was a wolf leaping out of a sheep costume, the girl cartoonishly gasped and staggered backwards in her shock, slapping her mother on the leg in an attempt to alert her to the phenomenon. Apparently foreign guests were not supposed to be able to speak Tibetan. Her mother paid no interest though, instead focusing intently on filling the furnace with a fresh round of yak dung which served to both warm the tent and prepare our meals.
After playing with the child for a short time, we decided to head back outside to see if the veil over Everest had lifted…it had. We were amazed at how close the mountain looked and felt. In some ways, it seemed more like Everest when it was sitting behind the clouds, our imaginations filling in the dimensions of its fabled magnitude. In full view though, it was still undeniably awe-inspiring, its glowing white slopes shining like a beacon amongst the otherwise monotone and lifeless sea of gray mountains.
As the sun began to set, the temperature dropped with it and the wind was whipped into even more of a frenzy than earlier in the day, howling loudly as it forcefully pushed through the valley. In the distance, an enclave of prayer wheels spun, creating a soothing melody that countered the angry tones of the wind. Like settling into a seat for a much anticipated theatre production, we found a comfortable place to sit as we took in the show before us. Slowly at first and then quickly after, the stoic Everest began to transform, changing colors from a brilliant white to a pale yellow before finally settling on a rosy pink, the last role it would play before the curtains were drawn as the sun sank below the horizon and the mountain before us was reduced to a shadowed mass, gradually blending into the the gray and darkened mountains surrounding it.
More out of a desire for warmth than waning interest in the scenery before us, we returned to our tent. Being at such a high altitude, our attempts at sleep during the night were rather hopeless and we got out of bed the next morning, tired but eager to see Mt. Everest one last time before beginning the return journey to Lhasa. It didn’t disappoint.
Read on for a poem by Kate:
An assault felt
only by ears and skin.
To the eyes,
nothing is disturbed.
Not the barren brown landscape,
nor the mountain that sits
at its end.
The peak begins
Its ethereal white
becomes the blue of a frozen breeze.
After a moment
the edges transform
to a gentle yellow
before settling to rose,
casting the valley in shadow.
This ritual has occurred
before time began ticking,
before prayer flags fluttered
and brassy wheels spun,
creating their music in the mossy water.
It will continue long after
time, flags, and wheels have ceased all movement.
In a land whose past is decorated with tales of conquering warlord horsemen and magical tantric monks, it is surprising to find oneself compelled most by something as simple and familiar as a window. Yet, while winding through the dusty back-alleys of Lhasa, that is exactly where we found ourselves.
Set against the plain white buildings of the city, the windows were an island of life and beauty, much like Lhasa was among the overwhelming emptiness of the Tibetan plateau. And perhaps that’s what made us so intrigued by the windows, the fact that they were a metaphor for the city itself. The thick black frames surrounding them, enclosing the wealth of color and detail that was each window, were much like the once self-imposed and now not-so-self-imposed seclusion of Lhasa from the world around it. Above each window, ruffled curtains rippled gently in the wind, their movements caused by a force unseen in the same way as the thing that gave Lhasa life – that moved pilgrims around temples, spun prayer wheels, and inspired muttered mantras – was also an unseen force: Buddhism. Whether wind or faith, whatever couldn’t be seen in the city, could most definitely be felt.
We were introduced to Lhasa much in the same contradictory manner as we imagined others were: with a trip to the local police office to make sure all of our papers and permits checked out followed by a khata, a long white scarf meant to symbolize one being welcomed into a place, being hung around our necks; the latter of which was done with such routine and urgency that it made it feel hardly like a welcome at all and more like the hanging of an ID badge around our necks to identify us as outsiders, which we needed no additional help in doing. For us, this experience summed up the entirety of our time in Tibet, of being officially granted the permission to travel around the plateau, but never feeling truly welcome in it. Perhaps it was due to the Orwellian police state pervasing the streets, or the fact that we weren’t allowed to enter temples or board buses without our guide with us, or even that we were tourists treating places that held enormous spiritual significance to others as mere attractions. In any case, however uncomfortable we felt at times being in the city, the warmness of locals and brilliance of the culture and places they built quelled any feelings we had of whether or not we should actually be there.
Our first morning in Lhasa started in the same way as the others we would spend in Tibet, with a bowl of tsampa, a kind of barley porridge, paired with a hot cup of yak butter tea. Neither were particularly delicious but enjoyable all the same as is any traditional cuisine eaten in the place of its origin. To make the meal tastier, we began adding a considerable amount of sugar to the tsampa much to the chagrin of our waitress, who informed us that parents add sugar to the porridge only to coerce their children into eating it. Adults, we were told, eat it plain. We were content with being children.
After breakfast we met our guide, Lobsang, and headed towards Drepung Monastery, the first of two monasteries we would be touring that day. Upon leaving the van and walking up to the monastic complex, we got our first indication of what it meant to to tour a city 3,600 meters in the air, twice the altitude of Denver. As we walked up the slight incline leading to the main temple, our breath, or lack thereof, became extremely noticeable. Despite our physical exertion being at almost zero, we still found ourselves inhaling deeply and frequently as if we had just finished a long run, our lungs grasping at an air supply that always seemed hollow and insufficient. For some, a date with an oxygen machine becomes necessary, but, luckily for us, the symptoms remained minor. If the diluted air supply wasn’t enough to remind us of our spot on the roof of the world, then the exaggerated effects of the sun overhead were. Dementor-like in its ability and persistence to suck the life from our bodies, the debilitating intensity of the sun made us feel as ifwe were in the glare of a spotlight, which followed our every step as we made our way through the monastery’s grounds.
If outside the monastery’s temples featured the sun’s most exaggerated qualities, then inside featured the complete lack-thereof. Dark, cloistered, and miraculously void of sunlight, the temples were a world apart from their bright, sprawling exterior.
Our tour of the temple was illuminated by the glow of butter candles, large vats of butter that served as fuel for the flames glowing overtop of them, which glinted upon the golden statues and and wall-encompassing murals, pulling them from the shadows, one after the other, as we passed through the temple’s halls. All around us pilgrims shuffled about, muttering mantras as they left offerings in front of deities and poured melted butter into the candles, whose rich scents mingled with those of incense to create a heavy odor that permeated the air. However much we wanted to stop and take in what was around us, the current of pilgrims carried us through the temple and back outside where our contempt for the sun was rekindled as we made our way through the rest of the monastery’s grounds before heading to our next destination: Sera Monastery.
Sera Monastery was set apart from Drepung due to the lively debates that took place between resident monks in its courtyards each day. In the debates, one monk challenges the ethereal knowledge of his opponent by asking pointed questions about Buddhist philosophy in the hopes of eventually stumping him. Being entirely unfamiliar with the workings of Buddhism and even more unfamiliar with the Tibetan language, we found intrigue in not what was being said during the debates but how it was being said. Before delivering a question, the challenging monk would stretch the open palm of one hand towards his opponent, and stretch the other far above his head. Then, with a resounding smack, he would bring both hands together with the conclusion of his question, after which his opponent would recede into a flustered contemplation before muttering a reply.
Younger monks seemed to relish in the challenge of stumping their friends, delivering and answering questions fervidly, while older monks took a more tedious approach, partaking in the debates in a manner that suggested they were doing it based more in routine than a desire to prove their intellectual worth to others. After watching the debates for some time, we retraced our steps through the alleyways of the monastery, returning to our van and eventually our hotel where would end the day.
The next day we awoke to rainy weather, which was a shock to us as we couldn’t imagine anything, clouds included, being able to come between the sun and the streets of Lhasa. While the rain would spell inconvenience for the day’s tour of Jokhang Temple and the Potala Palace, two of the cities most important and iconic landmarks, we were happy for a respite from the considerable amount of squinting and slogging we had done the day before.
Throughout its history, Jokhang Temple has gone through periodic phases of irrelevance at the hands of those who feared the influence of Buddhism on Tibet. As early as the 9th and 10th centuries, it was used as a stable. A century earlier, after Buddhism had been introduced to the plateau, Tibet was devastated by a plague which left little doubt among Tibetans that their traditional gods had been offended by the upstart religion and explained the transformation of the holy site into a lowly one. During the “peaceful liberation” of Tibet in the 1950s, machine guns were mounted on the temple’s roof to shoot down advancing soldiers from the Chinese military. And as recently as the Cultural Revolution in the 1960s, the temple was boarded up and reportedly used to house pigs, a slaughterhouse, members of the People’s Liberation Army and even a small hotel. Much like its first fall from grace, the Jokhang and the devotion it inspired had upset the powers that be, this time threatening the new gods of the plateau, Mao Zedong and the Chinese Communist Party. As we’ve seen in other religious sites though, attempts at diminishing a place’s appearance can never really diminish what it means to others. Countless times, we’ve come across dilapidated statues of deities being worshiped as if they were the Buddha himself. We felt that the same was true for the temple and all of Buddhism to Tibetans.
Had we not known prior to visiting Jokhang Temple that it was the most revered religious site in all of Tibet, we would have guessed its esteemed status rather quickly after approaching it. Set amidst the old city of Lhasa, the temple was unmistakably the center of life. Like an ocean, it served as a final destination for all of the serpentine alleyways which ran like rivers through the old city, funneling pilgrims and tourists alike to the temple.
As we walked through the main doors of Jokhang, it became clear to us that we were entering a manifestation of antiquity. Not often are you able to physically see time, but inside the labyrinthine halls of the temple, the centuries were as visible as the countless statues and paintings that filled its interior, noticeable both in the buildup of lacquer and sediment that sat over the wooden beams that held the temple up and also in the worn appearance of steps and doorways, their deep grooves evidence of the innumerable pilgrims whose feet and hands had passed over them. However impressive the different features of the temple were though, it was always the pilgrims on whom we found our attention unconsciously returning to.
Through the temple and around Barkhor Street outside of it, the pilgrims walked in a clockwise fashion, many in the hope of being able to circumambulate Jokhang 700,000 times in the course of their life, which is the desired mark to achieve an upgrade in status upon their reincarnation. Some were young, walking with ease as they breezed by the less fortunately aged, who, cane in hand, hobbled along, paying no attention to the large swathes of tourists accompanying their religious pursuits. Someprostrated as a means of transportation, raising their hands above their head, taking three steps and then diving forward on the ground before standing up and repeating the process again. Their tattered clothes, knee pads, and tightly clenched bottle of water evidence of just how difficult their worship was. We would learn later that some prostrated to Lhasa from faraway hometowns which could take anywhere from months to sometimes even years to complete. Like all difficult things undertaken, the pilgrims, walking and prostrating alike, were trying to earn a better lot in this life or the next.
As we left Barkhor Street the gray skies that had been covering the city finally opened and began to rain, a slight nuisance that we were easily able to escape in the cavernous inner rooms of the Potala Palace, our next destination.
Much like attending an afternoon movie and being startled that it is still daytime upon leaving the theatre, so we emerged from the palace surprised to find the sun shining amidst a backdrop of stunning blue skies. As we zigzagged down the stairs of the palace, our attention was drawn back to the windows and once more, we thought of the people of Tibet. Distracted by the beauty of the outside of the window, one often forgets that there is a dark and largely unnoticed world behind the panes of glass.
The world will always be looking into Tibet, distracted by its majestic surface while Tibetans, most of whom exist in places devoid of an onlooker’s thought or attention, will always be looking out, never quite able to join the people and world that they see moving past them.
Here are some pictures of the Potala Palace at night:
And, lastly, a poem by Kate:
create a fringe
above a black trimmed,
The top tapers
into a wider base
that goes unnoticed
at a glance.
A breeze ruffles
the tattered fabric
releasing a whisper
of a dance.
With one day left in the Sri Lankan town of Polonnaruwa and having already viewed its signature attraction of ancient ruins, we decided to dedicate our last day in the town to one of the other unique draws it had: its wildlife. Within the city limits, stumbling across the country’s biodiversity wasn’t a difficult task as playful macaques could be found on a whim, lizards scampered about, and giant bats filled the nighttime sky. The animal we were most interested in seeing though was one we had seen many times before in almost every zoo we’ve ever visited: the elephant. While we had seen one roaming in the distance alongside Polonnaruwa’s man-made lake, we were eager to see one both up close and not in the confines of the familiar exhibit so we booked an afternoon safari to Kaudulla National Park where we hoped to be able to do just that.
Our day began, as any should, with breakfast. We set out early, riding our bikes down the streets of Polonnaruwa in search of a place to eat, an endeavor that didn’t take long as our attention was caught by one of the first diners we passed. Drawn in by the dizzying array of fried pastries on display in its street-front window, we parked our bikes and headed in for a closer examination. After pining over the selection before us, we decided that there was as good of place as any to eat and soon found ourselves with the dangerous thought of, “Well, I’m only here once and will never get to eat this again in my life.” The result of this thought left us with an anything-but-humble portion of food piled on our plates that, upon eating, left us in dire need of a good walk or else a good sofa. With the latter nowhere in sight, we opted instead for a slow stroll down the road that the restaurant sat on. As we reached the road’s end we were left looking out over a sunny patch of grass where we were delighted to find an extended family, or several, of macaques mingling with each other.
As we watched, we became enamored with one adolescent monkey and its infatuation with an unfurled roll of paper towels.
Our interest in this particular monkey was quickly shifted though as two puppies bolted into the mix, causing a hullabaloo amidst the ranks of macaques. In the beginning, the monkeys cautiously approached the puppies, poking them with an outstretched finger and arm or giving them a light tap on the back before springing away. Their initial caution wore off quickly though as soon they were playfully biting the dogs and grabbing at them in a taunting manner, acts that sent the dogs into a frenzy of manic spinning as the barrage of monkey hands made them unsure of where to turn. However raucous it got, it was clear that both sides were thoroughly enjoying the other’s company, a party that ended only when the puppies’ dad walked up, chest puffed out, and the two dogs slinked off ashamedly into his care. We could almost hear the monkeys snickering.
With our safari now fast approaching, we left the macaques for more wildlife viewing in Kaudulla. We boarded a truck at our guesthouse and after a short drive were being led into the park by a dirt road flanked at all times by a thicket of bushes and overarching trees whose low hanging branches we would occasionally dodge as our heads were poked out of the top of the truck in hopes of seeing an elephant. Despite our fervid gazing, we didn’t see any on the path, being served instead an appetizer of various birds and lizards scattered about the route with the most noteworthy sighting being a peacock, which wasn’t all that spectacular until we wrapped our head around the fact that it was wild. So ubiquitous is the psychedelic bird in the urban wild of zoos and parks that it has become easy to forget that it can exist in a habitat outside of these environments.
Eventually, the dirt road ended and the trees opened up into an expansive savanna that rolled humbly into the distant forests and mountains stretched across the horizon. Eager for our first elephant sighting, we would jab our fingers in the direction of a black mass perched on a hillside only to discover ashamedly that it was a fellow truck also on the prowl. As we continued to aimlessly traverse the landscape, the lack of elephants led us to redirect our attention to the rapidly darkening sky. In our naïveté and knowingly hopeless optimism, we convinced ourselves that the storm would pass…it wouldn’t.
Before the skies could open though, our truck crested a hill and there before us were four elephants moving slowly about each other. Our fascination with seeing the largest land animal not even one hundred yards away from us was overshadowed, quite literally, by the approaching storm, which, by that time, had made the early afternoon seem like twilight and cast an eerie silence and stillness over the savanna. Well aware of what was coming, three of the elephants began making their way towards the forest. The one that had decided not to join them was standing as still as a statue, its gaze fixed firmly on our truck. In a matter of seconds we went from a state of awe to one of frenzy as we watched the elephant begin barreling towards us in a full out sprint. Now less than fifty yards away we began frantically shouting at the driver to get us out of there but the truck wouldn’t start. The elephant was now within a stone’s throw and still running at full speed. We braced for impact. And then, to our surprise, the elephant stopped as suddenly as it had begun its dash. It was now so close we could see the whites of its eyes as it walked away smugly. We could have sworn we saw it smirk.
So relieved we were to have avoided a Jurassic Park-esque experience that we had barely noticed the biblical downpour had ensued in the process of the elephant nearly toppling our truck. As our heart rate slowed and our senses came back to us, we scrambled to put the tarp over the opened top of the truck which was a akin to setting up a tent in a rainstorm. While we eventually would get it up, we were soaked to a degree beyond amusement and for the next half hour or so we sat in our dripping clothes waiting for the rain to let up, which it eventually would.
Driving around the now rain-soaked landscape, our truck struggled in its efforts to wade through the muddy ground, often slipping and stalling as it kicked glops of mud all over us. Eventually finding some traction along the banks of the forest, we watched as the elephants that had sought the refuge of a canopy during the storm began slowly making their way out into the open again. Whole families emerged, relishing in the fact that the water they so enjoyed was now sitting on the ground instead of falling on their heads. We continuously reminded ourselves that we were seeing wild elephants and just how unique that was. They seemed happy in their playful interaction with each other, seemingly unaware of the hoard of trucks encircling them. The watching eyes must have eventually gotten to them though as they left the open area to trot back into the forest. We watched until the last one had completely disappeared, upon which we left the park, our protruding heads happily dodging branches as the still soaked hair that sat atop them dried in the cool breeze of dusk.
“Hmm, that black speck moving across the horizon is much bigger than the other specks” we thought to ourselves, lazily gazing out at the animals moving around the giant, man-made lake sitting outside the Sri Lankan town of Polonnaruwa. The small specks were unmistakably cows, aimlessly grazing on the tall grass surrounding the lake, but what was the big one? Its movements, unlike the cows, were purposeful as it strode out of the surrounding forest and towards the lake. Slowly, the word popped into our heads, “Elephant!” Distracted by the familiarity of lakes and cows, we forgot that we were in a place where you could look out at any point and see a wild elephant wandering across the landscape. For us, this was Sri Lanka, never quite what we expected it to be, but always surprising us in the best of ways.
If we were to describe to you a town surrounded by fields, filled with friendly, English-speaking locals, with a couple of local diners on its main street along with one good grocery store, you could be mistaken for picturing a small, midwestern town in the U.S.A. If we added in a bit about a local guesthouse owner, upon our arrival, giving us directions to one of those diners by saying, “Take a right, then another right and when you get to the clock tower, keep going and you’ll find some restaurants past there,” you may be sure of your suspicion. It wouldn’t be until we got to the part about roaming wild elephants, troops of monkeys, locals bathing in rivers, and UNESCO-recognized ancient ruins sitting within the town limits that you would begin to think otherwise. So was the allure of Polonnaruwa, with all of the charm you could want from a small town and all of the experiences you could expect from a world-renowned tourist destination.
Following the directions given to us by our guesthouse owner, we peddled into the town, past fields so green they appeared artificial as they swayed in the gentle breeze pushing in off the lake. Fruit vendors dotted the side of the road, their stalls decorated by a colorful arrangement of tropical fruits, some of which we had never seen before. Slowly along the route, guesthouses and hotels started becoming more frequent sights and finally the clock tower came into view. Heeding the advice given to us, we rode past it and pulled our bikes off to the side of the road, continuing our search for lunch on foot. There was no need to lock our bikes, we were told, as no one in the town would bother to steal them, a theory that held true for the entirety of our time there. In fact, on one occasion we returned to our bikes to find that someone had even moved them off the side of the road to a shady patch under the awning of a convenience store. We were never at a loss to find examples of the warmness of locals in Polonnaruwa.
The first shop we passed resembling a restaurant was what looked like an oversized closet with pictures of fruit smoothies plastering its exterior. Having had nothing to eat that day besides the variety of treats paraded down the aisle on our train from Colombo to Polonnaruwa that were fried to a degree suitable for a state fair, our bodies were craving nutrients and a place advertising fresh fruit smoothies seemed like a good place to start. As we entered the shop though, we found that smoothies were the only thing on the menu and the owner, aware that we were looking for a bit more than a glass of fruit juice, pointed us to a restaurant across the street that his friend owned.
If ever there was place that truly embodied the phrase hole-in-the-wall restaurant, the establishment that we were crossing the street and walking towards would certainly have been it. The roof consisted of several crooked sheets of rusted tin, the outside walls were faded and tattered, and the interior a collection of old and worn furniture that lined the stained and peeling walls. As we sat down, the owner pointed us in the direction of a large bowl of rice and four earthen pots sitting buffet style on a table near the entrance. We filled our plates with the rice along with the lentil curry, minced jackfruit, and a couple of other things we couldn’t identify that filled the bowls along with a handful of baked pita bread crisps. An ice cold Pepsi served in an opaque and chipped glass waited for us back at our table.
While on vacation, the little voice in the back of our head meant to warn us against the possibility of food poisoning at sketchy-looking restaurants always gets a bit louder, as if our mind has given it a higher pedestal to shout from just to be safe. In this instance though, the voice was silent. Despite the less than ideal conditions for a place preparing our food, we had an overwhelming feeling that the restaurant was well-taken care of, a feeling that was justified by our meal, which was one of the best we would have during our time in the country. As we left the restaurant, a man in shabby business clothes took a momentary break from eating his lunch with his fingers, as most in the country do, to look up at us and, in a delightful but fleeting way, say in perfect English, “Best buffet in town!” before returning to his meal. As we said, always being surprised in the best of ways.
After leaving the restaurant, and with little time left in the day, our agenda for the afternoon was limited to a bike ride through the town to familiarize ourselves with its layout before the next day’s more thorough exploration. Our ride took us to the entrance of the ancient city, past the lake where we saw the elephant emerge from the forest in pursuit of an early-evening bath, and to a small outpost of ruins that were aptly named as there wasn’t much left of them apart from crumbling heaps of brick, crooked columns whose ceilings had long since disappeared, and one pristinely preserved statue carved out of a rockface.
Arriving back at our guesthouse at dusk and with time to spare before dinner, we went on a short walk towards the last remnants of the day’s sunset, an orange glow emanating from the distant mountains. As we watched the glow become slowly overtaken by the veil of night, we could see what looked to be a flock of birds steadily flowing out of the horizon. Their methodical movements across the sky left us hypnotized, a state that was only broken when one flew overhead. Its size astounded us. In the distance, the flying creatures had appeared like small dots but overhead, they were more the size of a hawk. “Surely, they can’t be hawks though,” we thought to ourselves as there were hundreds of them streaming across the sky. We watched as another darted by, then another, then another until finally one flew by slow enough for us to notice that it had webbed wings, after which we made the horrifying but exciting connection that these weren’t birds at all, rather bats! We watched, entranced by their graceful flock, for as long as we could until the night grew to a degree that made the mammals nearly invisible to the eye. As we entered back into the gate of our guesthouse, we were told that dinner was ready, a delicious home-cooked affair prepared by the owner and his mother that we unashamedly devoured before retiring to our room for the night.
The sun had barely risen on our second day in Polonnaruwa before we were on our bikes and heading towards the ruins of the ancient garden city that drew tourists to the small town by the thousands. Our tickets, large and thick enough to make one expect to find bark on their outer edges, were purchased at the site’s museum which we toured for a brief briefing on the ruins before peddling through the gates and beginning our exploration of the city.
Before going to the ruins, we were told they they were relatively compact, accessible by bike and seeable in an afternoon. While the first two held true, we began to question the authenticity of the latter piece of advice as soon as we pulled up to our first site: the Royal Palace. As we got off our bikes, we found ourselves taking in a scene that looked like it had been plucked from the pages of a storybook. Paths shot off in every direction, running past various ancient buildings and out of sight over the meager hills of the landscape. The trees that filled the grounds had bark that appeared like a collection of bulging veins that wove through each other down the trunk of the tree before slithering menacingly into the ground below. The palace itself, which once stood seven stories high, was now a jagged heap of bricks whose magnificence had long since faded but whose allure was still very much intact. An otherworldly light was cast over the scenery from the sporadic canopy hanging overhead. We wandered around the grounds aimlessly, as no direction seemed like the right one to go in, eventually settling on a nice place to sit and take in all that was laid out before us.
Very aware of the extent of sights that still awaited us, we decided to leave the Royal Palace ruins behind and head to the next main sight in the city: the Quadrangle. Inciting flashbacks to the horrors of elementary geometry, we were relieved to find that the sight had nothing to do with math and everything to do with ancient ruins. The Quadrangle got its name from the four walls surrounding it, whose short and thin nature made us believe that they served more as boundary markers than to hinder anyone from entering. Inside the walls, a trove of religious buildings lay spread across the grounds, each one in a varying state of ruin. What caught our eye the most, apart from the buildings themselves or the statues that filled them, were the semi-circle slabs of stone that sat at the foot of many of the doorways. The name for them, moonstones, was as beautiful as the stones themselves.
Named so because of their semi-circular cut, the moonstones feature various animals chasing each other in a ringed fashion across their borders. While debated, the animals are said to represent the four noble truths of life recognized in Buddhism, which are – prepare yourself – birth, decay, disease and death, which most seem to be antonyms of life, but, when thought about, sadly make sense. Beneath the animals ran a band of leaves said to represent desire, below which a lotus flower sat. It is said that once one can master the four noble truths of life and learn to suppress desire, they can reach Nirvana, represented by the lotus flower. A lot of meaning packed into a stone and a constant reminder of one’s beliefs as they passed over it to enter the Buddhist temples and structures that the moonstones sat outside of.
As we walked around the grounds of the Quadrangle, we began to notice that our ability to tour the temples barefoot was becoming increasingly hindered due to the sun beating down on the bare floors of the roofless structures. Like grabbing a plate that a waiter tells you is very hot only to find that it is indeed very hot, we tested our ability to walk on the scorched stones over and over again, burning our feet as a result and leaving us to dash pathetically towards any shade in sight. Faced with this inability to tour the temples, we decided to leave the Quadrangle, and the rest of Polonnaruwa, for later viewing once the sun was a bit lower on the horizon.
The second half of our day in the ancient city began with us being captivated not by the ruins but rather by the monkeys that called them home. As we pulled up to Gal Vihara, the first sight on our agenda for the afternoon, we noticed a rather large gathering of macaques huddled around a collection of waste bins sitting outside the souvenir shops of the area. We had seen a monkey or two scampering about the grounds earlier, but this was a full-fledged village and well worth a closer look. Inch by inch, we made our way up to the outskirts of their micro-community, watching in wonder as everyday monkey life unfolded before our eyes. There were toddlers testing their limits as they leapt from one branch to another, usually failing to come close to their intended target, adolescents chasing each other around and causing havoc that an irritated adult would sometimes speak up about, and mothers, sitting idly by and watching nervously as their children played, sometimes swooping in to stop a kid they had decided was being too dangerous or inappropriate. We watched on, our unfailing interest in the monkeys being matched only by their complete uninterest in us. Eventually, a voice in the back of our heads reminded us of the plethora of sights awaiting us and we bid farewell to the macaques and began making our way towards Gal Vihara.
While ancient, to call Gal Vihara ruins would be a drastic overstatement. The humble collection of four Buddha statues, etched into the swirling, marbled granite of the site, looked as if they could have been carved yesterday, their features smooth and unblemished as they ran across the stone’s surface. The rules of erosion and time that existed in such perfect unity throughout the rest of Polonnaruwa didn’t seem to apply here.
After leaving Gal Vihara, I would have another encounter with the primates of Polonnaruwa, this time with the resident langur, the macaques less intelligent cousin, which was evident in their blank gaze that was broken only for the occasional itch. Separated from Kate at this point as we had split off to pursue our own interests at the current site we were at, I came across a couple of slouched langurs sitting on a crumbling wall. Mistaking their vacant expression and idle state for a creature unwilling to move, I crept closer as there was was no sign that they were even aware of my presence. After taking several pictures and pulling the camera lens away from my eyes, I was startled to see that the monkey I was snapping a photo of had moved. My surprise quickly turned to pure terror as I realized that the monkey had moved to begin its pursuit of me. No experience in my life has ever quite prepared me for an angry monkey, only a few feet away, sprinting towards me with malintent, so I relied on my primal instincts and ran madly until the monkey gave up its pursuit. I was thankful that the langur had the attention span of, well, a langur and doubly thankful that there were no other people around to witness my desperate dash.
The rest of the day would see us stop off at other various sights within the grounds, each as inspiring as the one that came before it. While walking past half missing statues that towered into the barren sky or past trees as timeless as the buildings that they were crawling over, you couldn’t help but feel small, like an ant crawling over a piece of gold, completely unaware of the true value of it.
Pictures can only prepare you so much for the reality that they depict. Just as watching your favorite actor in your favorite movie can never dull the feeling of fluster and starstruckedness upon seeing them walking past you on the street, so a photograph of a beautiful place can never fully prepare you for the feeling of wonder that will accompany seeing it in real life as was the case with the ancient Myanmar city of Bagan. Over the years we had seen countless depictions of the city on websites and in magazines, but it wasn’t until we climbed up our first temple and were staring out at the vast plains of the city and the countless ancient temples and pagodas that filled them that we were truly in awe, a feeling that would never really go away during our time there.
If we could have had it our way, we would have explored every temple that we could see after looking out from that first one, but, as we had three days and not three months in the city, we would regrettably have to pick and choose which ones we would visit. As we rode our bikes down the dirt paths that wove through the ancient city, it seemed as if we were passing temples as frequently as we were souvenir shops, or people, or even trees for that matter. Some laid right alongside the road with life in the forms of restaurants and dogs roaming around their bases, and others sat off in the distance, looking as if no life had existed in their vicinity in centuries. Some were bell-shaped and others resembled castles with their towering tiers and toothed roofs. There were ones that stretched high into the blinding blue sky, blocking out the sun and offering a nice shady refuge from the midday heat, and others that struggled to stretch up two floors. There were fat ones and skinny ones, brick ones and whitewashed ones, restored ones and crumbling ones. In fact, with so many choices as to which temple to stop off at, choosing one wasn’t so much a matter of intention as it was one of feeling. “Ooh, that one has a lion outside of it” or, “The stupa on this one has a unique shape” or rather simply, “I’m tired of this bike and the sun, let’s stop off at the next temple we come across,” were all thoughts that dictated where we would go. And, although some buildings were more impressive than others, we were never disappointed by what we were seeing for each one offered something different from the next which is what made the place so incredible. With over 2,000 temples and pagodas, we never once came across one that completely resembled any other we had seen prior.
After finally giving up the view from that first temple, we clambered down it and hopped on our bikes to head across the road to Gawdawpalin Temple, one of the largest of its kind in the city. Before we could make it through its front gate though, we had other business to tend to: that of purchasing a longyi, the ankle-hugging skirt that men and women alike wear throughout the country. Besides allowing us to fit in, if only slightly, with the locals, its light and loose fabric also offered us an airy alternative to the constricting jeans and shorts we had been wearing up to that point, a difference that would be much appreciated as the day heated up. Later, we would find biking with them to be a nuisance as evidenced by our longyis coming unknotted several times while riding, causing us to nearly flash school groups and other tourists passing by. Apart from that minor downfall though, they were extremely fun and convenient to wear.
So, with our longyis now firmly wrapped around our waists, we made our way into the temple. Shortly after passing through the front gate though, our attention was caught, rather hijacked, by a large group of Burmese tourists who had elected one individual to shyly approach us and ask if we would take our picture with them. “Sure!” we thought, “what harm can a picture do?” After all, we have lived in China for nearly four years and having our picture taken, whether by request or not, had become routine. Expecting one group photo, we were surprised instead to find ourselves getting a picture with just one individual, then another, then another until the entire group of 20 or so had snapped a photo with us as if we were statues in a public square. However odd it was (what do they do with those pictures?) we found the situation more amusing than frustrating.
In fact, before that experience we had had others exhibiting the forthcomingness of the Burmese when it came to foreign tourists. For example, while waiting at a bus station in Mandalay the day before, a handful of people approached us to casually ask where we were from. After we told them the USA they would nod thoughtfully for a moment before quizzically saying, “Trump?” or sometimes “Obama?” in a manner that demanded an opinion from us about the president in question. One person, after opening with the aforementioned dialogue, proceeded to ask probing questions that delved deep into our beliefs about religion and politics. Nestled in the heart of the tourism industry, it became easy to forget that Myanmar used to be, and in many parts, still is one of the most isolated countries in the world. Experiences like these served as welcome reminders of this.
After snapping our last picture with the tour group, our tightly coiled smiles unfurled and we were finally able to make it into the grounds. As we stared up at the towering temple and the deep blue sky that it stood in front of, only one word came to mind: magnificent. We were paralyzed by the grandeur of it; the carvings that lined every window and door and ran along every roof, the sense of timelessness that existed as we walked through its corridors past the lifelike gaze of the Buddha statues that lined them, and the fact that thousands more temples (and at one time ten thousand), many as breathtaking as this one, sat within a few miles radius.
As we moved from the cool inside to the significantly less cool outside to take in the exterior of Gawdawpalin, we found that our steps had to be taken much more carefully as the pavement was scorching hot. As we moved around the temple, we maintained the fragile balance between our desire to see every inch of it with the more urgent desire to avoid burning our bare feet (shoes had to be removed before entering a temple). Tiptoeing from one shady patch to the next, in a manner that channeled our inner Fred Flintstone, we were eventually able to make it around the entire temple before finally making it back to our bikes where we slipped on our sandals and began cycling in search of another temple to explore.
The next one we came to was Ananda Temple, one of the most revered sites in all of Bagan. Legend has it that the temple was designed by eight monks who had shared with the king at the time their experiences living in a cave temple in India. Eager for both the magnificence of the temple being described to him as well as the cool interiors (a novelty in the hot and arid Bagan plains), the king conscripted the monks to build him a temple of equal attributes. Upon completion, the monks were executed so that no other building like it could ever be built again. It is always a surreal experience to be in a place that has lasted as long as the legends that describe it.
Walking up to the temple, our eyes were naturally drawn to the golden stupa sitting atop it like a crown, the midday sun beating off of it at a degree that even made our sunglass-shielded eyes squint. Partially obscuring the stupa was a web of bamboo poles that wrapped around it, a reminder of the ongoing reconstruction efforts that had been taking place following the earthquake that shook the plains not even a year earlier. Even with such a blemish, the stupa was incredible and the rest of the temple followed suit as it expanded out from the central stupa tier by tier before abruptly ending in a two-story wall that shot down into the ground. Intricate carvings of mythical beasts ran menacingly along the eaves while their larger brethren sat formidably on the ground at each corner, dwarfing us as we scampered by in search of the next patch of shade to stand on.
What made the temple truly unique from the other ones we had seen though was its facade, which once had been whitewashed but now took on the color of sand due to what we imagined to be a bleaching process during its restoration. This detail gave the temple an otherworldly dimension as did the four Buddha statues standing as erect and timeless as an old tree inside its cool and dark corridors. As we stared at these and other features of Ananda, we couldn’t help but question the authenticity of them for they looked like an elaborate set for a Hollywood blockbuster or what you would imagine to appear out of the haze in a desert mirage. These things however, are often reflections of reality and not the other way around.
As the afternoon wore on, we became reminded that, while temples and statues can feed the mind, they can’t exactly feed the stomach and, with that thought, we left Ananda in search of lunch. After getting on the main road, there were choices abound and we pulled off at a restaurant called The Moon, where we enjoyed some curry so spicy that workers, upon seeing our red and profusely sweating faces, hurried back to the kitchen to bring us tamarind candies, a Myanmar remedy for spice. The waiters watched in amusement as we unwrapped the candies with the fervor of a Christmas-morning toddler, flinging them into our mouths and effectively extinguishing the fire.
After finishing our meal, which, in spite of its spiciness, was one of the best we would have in Bagan, we set off to find more temples. Unlike the more frequented ones that we had seen in the first part of the day, our post-lunch explorations would see us stopping off at random smaller ones scattered about before finally ending the day back at the temple we had started at. As we sat atop it, we watched intently as the sun slowly descended in subsequent slivers of light bursting through the clouded sky before finally disappearing beneath a silhouette of temple tops and mountain ridges.
Our second day began where the first had left off, sitting atop a temple, this time waiting for the sun to rise. We were warned by countless blogs and articles to not miss a Bagan sunrise or sunset while in the city, advice which we heeded and for good reason as there was something transcendent about the whole experience. Precariously perched on a ledge, we watched as the the features of the plains and the temples that filled them became slowly illuminated, their features emerging bit by bit from the deep blackness that had characterized them just moments before. What made the moment surreal though wasn’t what we could sense but rather what we couldn’t: sound. Apart from the chatter of birds, the soft, distant hum of a motorbike engine, or the subtle shutter of a camera inevitably failing to capture the moment, there was nothing to be heard. A noticeable void that was made moot, or rather mute, only by the overwhelming scenery unfolding before us. As the sun rose higher and higher, the scenery changed less and less and we decided to head back to our hotel, Bagan Thande Hotel, for some breakfast along the banks of the Irrawaddy River before getting back on our bikes to begin another day of exploration.
After riding on the main road for a short while we veered off it in favor of a bumpy path that we vibrated down before pulling off at a cluster of brick buildings sitting outside the gates of Thatbyinnyu Temple, the tallest in Bagan. Before exploring the latter, we decided to check out the smaller ones surrounding it, a decision that was met with enthusiasm by one of the vendors sitting on the steps outside who warmly approached us and began taking us around the buildings and telling us about each one; a nonverbal understanding that we’d be receiving information in exchange for business, an agreement we were happy to make as she was very nice and the things she was selling very cheap. And, as for the information, it was priceless (cue eye roll).
One of the more surprising things we learned from her was that the temple we were walking around had been looted by German soldiers in the 19th century (a fact we weren’t able to confirm in our own research). Never in our wildest dreams would we have imagined that German soldiers, before both world wars, would have been wandering around Bagan on the very ground where we stood cutting statues out of a temple we were staring at. What else had happened there that we were completely unaware of? The answer is unfathomable, but the search for it, whether factual or imagined, can give any place life and context where legends and stories fall short.
Another interesting fact that was shared with us was that the three unassuming brick buildings lying across the dirt path from the temple were built in subsequent centuries. One from the 9th, one from the 10th, and one from the 11th, all sitting side by side and, as far as we were concerned, looking as if they had all been finished in the same day. Their architects may have begged to differ though for, for them, the structures probably couldn’t have been more different. After finishing our impromptu tour, we bought a longyi from our guide and climbed up the 11th century pagoda for a great panoramic view of Bagan before heading to Thatbyinnyu.
Not being able to explore the temple’s signature feature—its height—due to the staircases leading to its top being closed off, we opted instead to just meander around its base, which perhaps was the best way to appreciate the towering nature of it. Unlike the brick pagoda that we had climbed up just moments before, Thatbyinnyu had whitewashed walls which always seem to add to the antiquity of a building. The black mildew lines that ran in streaks across the walls made the intricate features of its exterior seem to bleed together like the age lines on a carved piece of wood. It was nearly impossible to imagine it having the sandy brown exterior of Ananda that we had seen the day before.
After making the full circle around the temple we boarded our bikes and began heading to Shwesandaw Pagoda to scope out where we would be watching the sunset that night. The pagoda consisted of a series of toothed tiers stacked on top of each other with the smallest and uppermost one being capped by a bamboo-encased stupa. Compared to other sites we had seen in Bagan prior, the building itself wasn’t that incredible (which for a 1,000 year old free-standing structure was still pretty incredible), but the views offered from it were unlike any we had seen in Bagan up to that point. As far as the eye could see stretched a forest whose trees, with their different shades of green, gave the landscape the camouflaged look of a soldier’s uniform. It was the perfect backdrop for the sharply contrasting brick temples and pagodas that rose out of it in uncountable numbers. Some were big and thick and seemingly rooted into the ground while others were thin and spindly, sticking out of the forest in a pointed fashion like stalagmites rising up from a cave floor. If you weren’t too lost taking in the magnitude of it all and the details of each individual temple, you would also notice the ring of mountains circling around the landscape or the silver streak of the Irrawaddy River shooting across the mountain’s base or even the bright blue sky shining over head.
As we sat on one of the tiers taking it all in, we wondered what the designers of the buildings would think of their works of art (for that’s what each one was) being climbed upon by civilians, some of them unaffiliated with Buddhism. Or, for that matter, that their creations had been reduced to crumbling brick, worn statues and faded paintings. Our first thought was that they would be disappointed, but upon further contemplation we imagined that they would be very proud. Proud that, not only had their work lasted a millennium, but that people traveled from around the world to see it. Imagine creating something that could captivate even one person 1,000 years from now. In that amount of time would it be the work itself or the age of it that would captivate? In Bagan, it was both.
Knowing we would be returning for a second round at Shwesandaw made it easier to leave the sweeping scenery behind in search of our next stop: Dhammayangyi Temple. To get to the temple we had two choices, take the well-labeled main path or the winding stony back roads that we weren’t entirely sure even led there. Naturally, we chose the latter and it didn’t take the wisdom of hindsight long to tell us that we had chosen poorly. For starters, we were venturing out on an empty stomach (it was well past lunch time at this point) as well as an empty water bottle, which is a recipe for disaster for any experience really as the desire to survive drowns out the desire to enjoy. What’s more, not long after starting down the path we realized that it was impassable by bicycle due to huge patches of sand that made our bikes swerve uncontrollably each time we hit them, which was frequent. So, walking it was, with our bikes in tow and practically no shade to shield us from the sweltering midday heat as the temples and trees that had appeared endless while sitting atop Shwesandaw all seemed to stop well short of the path, which is perhaps why it was there. As we slugged on, each step felt slower and less productive towards reaching an end, but, as tragic as our travails seemed, Dhammayangyi would eventually come.
For as long as the path to the temple had been, it did make our coming across it more meaningful and it almost felt like we were the first ones to have seen it for centuries. While on the path, we hadn’t seen another soul in the hour and a half we were on it and, as we looked at the temple in the distance, all we could see was its ruined state sitting atop an empty plain. There were no noises, no people, not even the sound of wind as the air was heavy and stagnant, just us and the temple. As magical as the moment was, it was short lived as our thirst sent us racing towards it in hopes of finding some water before heading off to find lunch, both of which we did before circling back around to the temple to begin exploring it.
If a building could ever be described as sinister, Dhammayangyi would be it. From the legends that accompanied it to its current state, everything about the temple oozed with a mysteriousness that incited both curiosity and unease. As the story goes, the king who commissioned its building, King Narathu, was not a good man in the slightest. To give you a measure of his character, it is said that he murdered his own father to ascend the throne and become king. Sadly, his intolerance didn’t stop with more powerful family members. When it came to the temple, whose construction he oversaw, he was notorious for being a perfectionist. According to the legend, he would occasionally conduct a test that involved attempting to push a needle between two bricks. If the needle could be pushed through, the mason who laid it was executed. His downfall though, came in his intolerance of other religions. He was known to execute practicers of the Hindu faith, the main competing religion with Buddhism at the time, with one notable example being an Indian princess. Angered by the loss of his daughter, the princess’s father sent eight disguised men to Dhammayangyi where they assassinated the king in its halls before the temple had even been completed. A fitting end for an unfit king.
If the legends that filled the temple’s halls weren’t enough cause for wary treading, the temple itself was. In a completely appropriate use of the term, the interior was cavernous. Darkness crept down from the ceilings and out from holes in the wall for there were places in the temple too deep and ominous for the dim, outmatched light, making its way in from the occasional window, to conquer. The unmistakable squeaks of bats echoed out of the darkness which wasn’t the only trace of their presence as the temple walls were covered in their feces, filling the halls with a subtle, but putrid smell. If the hushed voices and footsteps of other temples were out of veneration, the ones here bore the aura of caution.
The atmosphere though, however repulsive, was unlike any we had ever experienced before and, like a good horror movie, we became addicted to the unease it created. As we made loop after loop, we couldn’t help but think how the late King Narathu would feel about his temple now: a crumbling exterior, an interior more noticeably painted by bats than the work of human hands, non-Buddhists roaming through its halls, and locals taking naps inside to escape the summer heat. The conclusion we came to: not favorably.
With our feet now caked in a range of filth we dared not ponder, we left Dhammayangyi and and rode a few minutes down the road to Sulamani Temple, the last site we would be seeing that day before taking in the sunset. Outwardly, the temple didn’t appear all that unique from others we had seen, which bode well for our sunset viewing as we thought we would be in and out, leaving us plenty of time to get back to Shwesandaw and get a good seat before the masses descended on it. Once inside the temple though, we found ourselves surrounded by paintings, covering the walls and ceilings and anywhere else we cared to look. Some were too big to see in their entirety, as in the reclining Buddhas that stretched from one end of a hallway to the other, while others were small and intricate, as in the paintings of countless palm-sized people depicting different religious scenes. The elaborateness of it caught us completely off guard, as if walking into an old, abandoned warehouse and flicking on a light to find not a room full of dust and spider webs but rather one lined with marble and adorned with gold. We marveled at every square inch, our heads straining up and down, from side to side in an unblinking attempt to not miss a single inch. However incredible it was in the present, we couldn’t even begin to imagine what it must have looked like upon completion, a thought we would have to ponder as we regretfully left the temple to speed back to Shwesandaw (on the main road this time!) to catch the sunset.
Sandals off, we ascended the pagoda and perched ourselves on the uppermost tier and watched as the tour buses and bicycles rolled in, one after the other, until the entire pagoda was full of people watching as the sun took a bow and disappeared behind temple tops and mountain ridges.
Most of our last day in Bagan was spent atop a bike as we peddled to more far off places than the closely clustered sites we had seen the previous two days. After a sunrise at Shwegugyi Temple, and a breakfast on the Irrawaddy, we headed off towards Nyuang U, the city that many of those who work in Old Bagan call home, in hopes of seeing Shwezigon Pagoda. While the pagoda was a bust – it’s signature gold exterior was instead covered with mats due to construction efforts – the ride through the city was not, offering a glimpse into the culture of present day Myanmar in a way that touring the old town could not. Women toting oversized baskets around on their heads, street vendors tucked down forgotten alleys, monks that looked barely out of primary school, and the genuine friendliness of locals that exists once one escapes the bubble of the tourism industry were all on display as we wound through the city streets. As tempting as it may be to spend the entirety of one’s time in Old Bagan, and one could easily be forgiven for doing so, a trip to Nyaung U for a taste of local life should always be considered.
After leaving Nyaung U, we made a stop at MBoutik, a shop selling handicrafts made by the area’s underprivileged women, and grabbed lunch at Sanon, a restaurant that trains area youth in the culinary arts; both being worthy causes to support if you ever find yourself in Bagan. Our last destination of the day, whose arrival was prolonged by the frequent and sporadic stop offs at interesting looking temples on the way back from Nyaung U, was Jasmine Lacquerware Shop.
Having seen lacquerware pretty much everywhere we went in Bagan, from the stalls outside nearly every temple whose prices, if inquired about, dropped by half with each step you took away from the vendor, to the more official looking shops lining the roads of Nyaung U, Bagan was seemingly full of places looking to capitalize off of one of the region’s more unique products. We even had people on motor bikes slow down beside us on our bicycles and, in an almost scripted fashion, ask us, “Where are you from?” followed by, “Ah, good country,” and lastly, “Do you want to buy some lacquerware?” before speeding off after our prompt “No!”
Wanting to find a more authentic place to get our souvenir, we went to a nearby village to visit the small, family run lacquerware shop we had read about online and were very glad we had. Upon arriving, we were given a detailed, step by step description of the lacquering process, which was so much more lengthy than we ever would have imagined. Some of the more interesting pieces of information we were able to dissect from our guide’s heavily accented, but much appreciated English was that most bowls were made from bamboo leaves and some even used woven horse hair as their base, the dyes used for the colors were all made from ground natural materials, and that the dazzling designs adorning each bowl and vase were all done by memory, with no grid to guide the artist’s hand as it made the intricate carvings.
After he finished telling us about the process, we were taken to the family’s shop and given time to choose an item from its vast array of bowls and vases and trays. Upon picking out our item, he told us how amused he was at the different ways that tourists plan to use the lacquerware. One story he told, which he still seemed to be trying to work out in his head as he told it to us, was of a customer who intended to use one of the bowls he purchased to, of all things, put his keys in! It turns out that the bowls and plates made there are usually used to hold food like the betel nuts that many men in the country enjoy chewing as evidenced by their brown teeth, or as a serving dish for tea leaf salad, a delicious local delicacy. We told him that the small bowl and dish that we had chosen would be used for decoration, deciding to withhold that using it for our own keys had been a thought!
After leaving the shop, we realized that the afternoon had slipped away from us much faster than we had expected it to. With precious little time left until sunset, we manically peddled back to Old Bagan just in time to catch the sun dipping below the horizon one last time. We stayed at the temple longer than we had with previous sunsets, being fully aware that this was the last time we would ever experience anything like this in our lifetimes.